Yet stories of being apprehended and arrested by the morality police were sometimes told with pride; occasionally, even parents were pleased that their children stood up for their beliefs.Some young adults courted run-ins with the morality police in the name of activism, boredom, or both. Something to get back at them, something to remind ourselves, Hey, we are alive! But although the social and sexual revolution in Iran has brought change, especially in how young people express themselves, Mahdavi asks, if some of the repression dissolved, “would young people still resist this way?A group of five men and women huddled together below me.

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Now we, this generation, are opening them one by one. Well, yes, with a few women at a time, but who hasn’t done that?

But I’ve watched really elaborate orgies too.” He had observed “a big group orgy in Shomal,” after being convinced to attend by a girl he knew.

Although Mahdavi did not visit Shomal, she attended other sex parties in Iran.

One evening, she accompanied her friend Babak to a party held in a huge garden with beautiful hanging trees.

Despite her ruined reputation, however, the young woman mused that her experience was “almost worth it”: “The sex was great, and the excitement and adventure of doing what we know we aren’t supposed to be doing, then being caught! After the Queen Boat scandal in Egypt in 2001, thirty-five members of the U. Congress wrote to Hosni Mubarak to protest the treatment of the men, who were tortured and subjected to examinations to determine whether they had had anal sex.

Well, and it makes a great story.” the social and sexual changes they desired, reminding her that their “revolution was not about momentary acts” but was “a way of life.” This way of life included social gatherings and behavior that “could be viewed as hedonistic” but were also “a necessary part of constructing a world over which they had control, a world they could live in rather than in the world of the Islamists, who would have them stay home and obey.” As another young woman said before attending a sex party: It’s all about laj bazi (playful rebellion). No matter what they tell you, they are scared, from the moment they leave their homes; and every time the doorbell rings, delet mirize (your heart sinks). In response, the Egyptian newpaper Al-Ahram al-Arabi ran a headline that translated as, “Be a pervert and Uncle Sam will approve.”Some sex partying is certainly related to processes of globalization, as citizens from wealthy nations have the privilege of traveling to other locales to escape restrictive laws or take advantage of cheap labor.One couple caught having sex at a party were arrested and forced to marry. ”Contemporary sex partying is often thought to be linked to the spread of Western values and practices even while taking on local forms and meanings.When Mahdavi talked with the twenty-two-year old woman involved, the woman explained that she and her new husband were trying to annul the marriage. At times, even the idea that group sex is a Western phenomenon becomes important to participants, adding layers of meaning to the encounters as modern, fashionable, or evil.Here, when we go to parties, of course our bones are shaking, but we go with shaking bones. Tourism is regularly promoted as the answer to poor nations’ economic woes; beliefs about natives’ unrestrained sexuality in certain locales reinforce patterns of labor and leisure.It is not surprising that Jamaica became home to the notorious Hedonism resorts: “Unleash your wildest desires with open minds, open bars, and open relationships.” Other well-known lifestyle resorts exist in Mexico and Spain; lesser known, perhaps, are the resort in Pattaya, Thailand, or the swingers’ cruises offered off the coast of Turkey.The punishments meted out by the morality police could be harsher.